ORARI S.MESSA/TIMETABLE HOLY MASS DI DOMENICA 5 FEBBRAIO 2023 ORE 10.30:
Dominica in Septuagesima ~ II. classis
SANTA MESSA/HOLY MASS ONLINE DI DON ENRICO RONCAGLIA, su youtube channel:
https://www.youtube.com/channel/UCYYDj4O4e11cE7XNtngkoJA
e qui:
LITURGIA IN LATINO\ENGLISH:
https://divinumofficium.com/cgi-bin/missa/missa.pl
MESSALE ROMANO 1962 (Summorum Pontificum PPBXVI):
http://www.straordinaria.net/MVC/View/Slave_Pages_PHP/Files/OrdinarioDellaMessaRomano.pdf
COMMUNIO PREGHIERE\PRAYERS:
https://www.proselitismodellascienza.it/2021/10/25/communio-e-comunione-spirituale/
TESTO PREGHIERE DA INSERIRE:
https://www.proselitismodellascienza.it/2021/09/12/santissimo-nome-di-maria-onomastico-del-nome-maria-12-settembre-2021/
EVANGELIUM E OMELIA\HOMILY:
Matt 20:1-16
In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Simile est regnum coelórum hómini patrifamílias, qui éxiit primo mane condúcere operários in víneam suam. Conventióne autem facta cum operáriis ex denário diúrno, misit eos in víneam suam. Et egréssus circa horam tértiam, vidit álios stantes in foro otiósos, et dixit illis: Ite et vos in víneam meam, et quod iustum fúerit, dabo vobis. Illi autem abiérunt. Iterum autem éxiit circa sextam et nonam horam: et fecit simíliter. Circa undécimam vero éxiit, et invénit álios stantes, et dicit illis: Quid hic statis tota die otiósi? Dicunt ei: Quia nemo nos condúxit. Dicit illis: Ite et vos in víneam meam. Cum sero autem factum esset, dicit dóminus víneæ procuratóri suo: Voca operários, et redde illis mercédem, incípiens a novíssimis usque ad primos. Cum veníssent ergo qui circa undécimam horam vénerant, accepérunt síngulos denários. Veniéntes autem et primi, arbitráti sunt, quod plus essent acceptúri: accepérunt autem et ipsi síngulos denários. Et accipiéntes murmurábant advérsus patremfamílias, dicéntes: Hi novíssimi una hora fecérunt et pares illos nobis fecísti, qui portávimus pondus diéi et æstus. At ille respóndens uni eórum, dixit: Amíce, non facio tibi iniúriam: nonne ex denário convenísti mecum? Tolle quod tuum est, et vade: volo autem et huic novíssimo dare sicut et tibi. Aut non licet mihi, quod volo, fácere? an óculus tuus nequam est, quia ego bonus sum? Sic erunt novíssimi primi, et primi novíssimi. Multi enim sunt vocáti, pauci vero elécti.
Gospel
Matt 20:1-16
At that time, Jesus spoke to His disciples this parable: The kingdom of heaven is like a householder who went out early in the morning to hire laborers for his vineyard. And having agreed with the laborers for a denarius a day, he sent them into his vineyard. And about the third hour, he went out and saw others standing in the market place idle; and he said to them, ‘Go you also into the vineyard, and I will give you whatever is just.’ So they went. And again he went out about the sixth, and about the ninth hour, and did as before. But about the eleventh hour he went out and found others standing about and he said to them, ‘Why do you stand here all day idle?’ They said to him, ‘Because no man has hired us.’ He said to them, ‘Go you also into the vineyard.’ But when evening had come, the owner of the vineyard said to his steward, ‘Call the laborers, and pay them their wages, beginning from the last even to the first.’ Now when they of the eleventh hour came, they received each a denarius. And when the first in their term came, they thought that they would receive more; but they also received each his denarius. And on receiving it, they began to murmur against the householder, saying, ‘These last have worked a single hour, and you have put them on a level with us, who have borne the burden of the day’s heat.’ But answering one of them, he said, ‘Friend, I do you no injustice; did you not agree with me for a denarius? Take what is yours and go; I choose to give to this last even as to you. Have I not a right to do what I choose? Or are you envious because I am generous?’ Even so the last shall be first, and the first last; for many are called, but few are chosen.
DALL’OMELIA DI (FROM THE HOMILY BY) DON ENRICO RONCAGLIA – DOMENICA 5 FEBBRAIO 2023 ORE 10.30:
DALL’OMELIA DI DON ENRICO RONCAGLIA (**,1) (IN PREP.)
Malach 3:1-4.
Questo dice il Signore Iddio: Ecco, io mando il mio Angelo, ed egli preparerà la strada davanti a me. E súbito verrà al suo tempio il Dominatore che voi cercate, e l’Angelo del testamento che voi desiderate. Ecco, viene: dice il Signore degli eserciti: e chi potrà pensare al giorno della sua venuta, e chi potrà sostenerne la vista? Perché egli sarà come il fuoco del fonditore, come la lisciva del gualchieraio: si porrà a fondere e purgare l’argento, purificherà i figli di Levi e li affinerà come l’oro e l’argento, ed essi offriranno al Signore sacrificii di giustizia. E piacerà al Signore il sacrificio di Giuda e di Gerusalemme, come nei secoli passati e gli anni antichi: cosí dice Iddio onnipotente.
Luc 2:22-32.
In quel tempo: Compiutisi i giorni della purificazione di Maria, secondo la legge di Mosè, portarono Gesú a Gerusalemme per presentarlo al Signore, come è scritto nella legge di Dio: Ogni maschio primogénito sarà consacrato al Signore; e per fare l’offerta, come è scritto nella legge di Dio: un paio di tortore o due piccoli colombi. Vi era allora in Gerusalemme un uomo chiamato Simone, e quest’uomo giusto e timorato aspettava la consolazione di Israele, e lo Spirito Santo era in lui. E lo Spirito Santo gli aveva rivelato che non sarebbe morto prima di vedere l’Unto del Signore. Condotto dallo Spirito andò al tempio. E quando i parenti vi recarono il bambino Gesú per adempiere per lui alla consuetudine della legge: questi lo prese in braccio e benedisse Dio, dicendo: Adesso lascia, o Signore, che il tuo servo se ne vada in pace, secondo la tua parola: Perché gli occhi miei hanno veduta la salvezza che hai preparato per tutti i popoli: Luce per illuminare le nazioni e gloria del popolo tuo Israele.
Abbiamo iniziato con il rito con la benedizione delle candele. Il significato e’ la luce delle genti e gloria del suo popolo. E’ la luce della nostra vita!
Il primo titolo e’ quello della purificazione quaranta giorni dopo il parto. Benche’ Maria non ne avesse bisogno per la BVM, sempre Vergine. Il secondo titolo e’ quello del rito del primogeno che deve essere offerto a Dio come tutte le primizie. Anche di questo rito Gesu’ non ne aveva bisogno. Ma il tempio (il cuore del popolo di Israele) si illumina della presenza del Figlio di Dio. Sappiamo che dopo, pochi lo accoglieranno. Saranno i capi della comunita’ Cristiana.
La luce e’ arrivata nei secoli in tutto il mondo. Ma ci sono ancora parti della nostra vita che non hanno ricevuto la luce del Signore. E’ Maria Santissima che porta questa luce. Permettiamo quindi a Maria, Gesu’ e San Giuseppe di compiere questa opera!
Sia lodato Gesu’ Cristo! Sempre sia lodato!
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(*) Questo commento e’ scritto in tempo reale durante l’omelia. Mi scuso per l’eventuale misinterpretazione delle parole di Don Enrico. Riferimenti: Gruppo FB https://www.facebook.com/groups/266287024711787 e Blog https://www.revelationvirgo.org/
(1) La Cappella dei Sacri Cuori e’ d’ora in avanti sotto la protezione della Madonna Pellegrina di Montichiari (Brescia, 1946).
FROM THE HOMILY BY DON ENRICO RONCAGLIA (**,1) (IN PREP.)
Malach 3:1-4. This saith the Lord God: Behold, I send my Angel, and he shall prepare the way before me. And immediately the Ruler whom you seek, and the Angel of the Testament whom you desire, will come to his temple. Behold, he comes: saith the Lord of hosts: and who shall think of the day of his coming, and who shall bear the sight of him? For he will be like the fire of the founder, like the lye of the fuller: he will melt and purge the silver, he will purify the sons of Levi and refine them like gold and silver, and they will offer the Lord sacrifices of righteousness . And the sacrifice of Judah and Jerusalem shall please the Lord, as in ages past and in the years of old: thus saith God Almighty.
Luke 2:22-32. At that time: When the days of Mary’s purification were fulfilled, according to the law of Moses, they brought Jesus to Jerusalem to present him to the Lord, as it is written in the law of God: Every firstborn male shall be consecrated to the Lord; and to make the offering, as it is written in the law of God: a pair of turtledoves or two small doves. There was then in Jerusalem a man named Simon, and this righteous and fearful man awaited the consolation of Israel, and the Holy Spirit was in him. And the Holy Spirit had revealed to him that he would not die before seeing the Lord’s Anointed. Led by the Spirit he went to the temple. And when his relatives brought the child Jesus there to fulfill the custom of the law for him, he took him in his arms and blessed God, saying: Now let your servant go away in peace, O Lord, according to your word: Because my eyes have seen the salvation that you have prepared for all peoples: Light to enlighten the nations and glory of your people Israel.
We began the ritual with the blessing of the candles. The meaning is the light of the Gentiles and the glory of his people. It is the light of our life! The first title is that of purification forty days after childbirth. Although Mary didn’t need it for the BVM, always Virgin. The second title is that of the rite of the primogene which must be offered to God like all the firstfruits. Jesus also needed this rite. But the temple (the heart of the people of Israel) lights up with the presence of the Son of God. We know that after a few they will welcome him. They will be the leaders of the Christian community. Light has arrived throughout the world over the centuries. But there are still parts of our lives that have not received the light of the Lord. It is Mary Most Holy who brings this light. So let’s allow Mary, Jesus and St. Joseph to do this work!
Praised be Jesus Christ! Always be praised!
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(*) This comment is written in real time during the homily. I apologize for any misinterpretation of Don Enrico’s words. Refs.: FB Group https://www.facebook.com/groups/266287024711787 and Blog https://www.revelationvirgo.org/.
(1) The Chapel of the Sacred Hearts is from now on under the protection of the Pilgrim Madonna of Montichiari (Brescia, 1946).
