Father, into thy hands I commend my spirit.
ORARI S.MESSA DI MERCOLEDI SANTO 13 APRILE 2022, ORE 8.00 – Feria Quarta Hebdomadæ Sanctæ ~ II. classis
S.MESSA ONLINE DI DON ENRICO RONCAGLIA, su youtube channel:
https://www.youtube.com/channel/UCYYDj4O4e11cE7XNtngkoJA e qui:
LITURGIA IN LATINO\ENGLISH:
https://divinumofficium.com/cgi-bin/missa/missa.pl
COMMUNIO PREGHIERE\PRAYERS:
https://www.proselitismodellascienza.it/2021/10/25/communio-e-comunione-spirituale/
EVANGELIUM E OMELIA\HOMILY:
Evangelium Pássio Dómini nostri Iesu Christi secúndum Lucam.
Luc 22:39-71; 23:1-53
In illo témpore: Egréssus Iesus ibat secúndum consuetúdinem in montem Olivárum. Secúti sunt autem illum et discípuli. Et cum pervenísset ad locum, dixit illis: I. Oráte, ne intrétis in tentatiónem. C. Et ipse avúlsus est ab eis, quantum iactus est lápidis, et pósitis génibus orábat, dicens: I. Pater, si vis, transfer cálicem istum a me: verúmtamen non mea volúntas, sed tua fiat. C. Appáruit autem illi Angelus de cœlo, ccnfórtans eum. Et factus in agónia, prolíxius orábat. Et factus est sudor eius, sicut guttæ sánguinis decurréntis in terram. Et cum surrexísset ab oratióne, et venísset ad discípulos suos, invénit eos dormiéntes præ tristítia. Et ait illis: I.Quid dormítis? súrgite, oráte, ne intrétis in tentatiónem. C. Adhuc eo loquénte, ecce turba: et qui vocabátur Iudas, unus de duódecim, antecedébat eos: et appropinquávit Iesu, ut oscularétur eum. Iesus autem dixit illi: I. Iuda, ósculo Fílium hóminis tradis? C. Vidéntes autem hi, qui circa ipsum erant, quod futúrum erat, dixérunt ei: S. Dómine, si percútimus in gladio? C. Et percússit unus ex illis servum príncipis sacerdótum, et amputávit aurículam eius déxteram. Respóndens autem Iesus, ait: I. Sínite usque huc. C. Et cum tetigísset aurículam eius, sanávit eum. Dixit autem Iesus ad eos, qui vénerant ad se, príncipes sacerdótum et magistrátus templi et senióres: I. Quasi ad latrónem exístis cum gládiis et fústibus? Cum cotídie vobíscum fúerim in templo, non extendístis manus in me: sed hæc est hora vestra et potéstas tenebrárum. C. Comprehendéntes autem eum, duxérunt ad domum príncipis sacerdótum: Petrus vero sequebátur a longe. Accénso autem igne in médio átrii, et circumsedéntibus illis, erat Petrus in médio eórum. Quem cum vidísset ancílla quædam sedéntem ad lumen, et eum fuísset intúita, dixit: S. Et hic cum illo erat. C. At ille negávit eum, dicens: S. Múlier, non novi illum. C. Et post pusíllum álius videns eum, dixit: S. Et tu de illis es. C. Petrus vero ait: S. O homo, non sum. C. Et intervállo facto quasi horæ uníus, álius quidam affirmábat, dicens: S. Vere et hic cum illo erat: nam et Galilæus est. C. Et ait Petrus: S. Homo, néscio, quid dicis. C. Et contínuo adhuc illo loquénte cantávit gallus. Et convérsus Dóminus respéxit Petrum. Et recordátus est Petrus verbi Dómini, sicut díxerat: Quia priúsquam gallus cantet, ter me negábis. Et egréssus foras Petrus flevit amáre. Et viri, qui tenébant illum, illudébant ei, cædéntes. Et velavérunt eum et percutiébant fáciem eius: et interrogábant eum, dicéntes: S. Prophetíza, quis est, qui te percússit? C. Et alia multa blasphemántes dicébant in eum. Et ut factus est dies, convenérunt senióres plebis et príncipes sacerdótum et scribæ, et duxérunt illum in concílium suum, dicentes: S. Si tu es Christus, dic nobis. C. Et ait illis: I. Si vobis díxero, non credétis mihi: si autem et interrogávero, non respondébitis mihi, neque dimíttétis. Ex hoc autem erit Fílius hóminis sedens a dextris virtútis Dei. C. Dixérunt autem omnes: S. Tu ergo es Fílius Dei? C. Qui ait: I. Vos dicitis, quia ego sum. C. At illi dixérunt: S. Quid adhuc desiderámus testimónium? Ipsi enim audívimus de ore eius. C. Et surgens omnis multitúdo eórum, duxérunt illum ad Pilátum. Cœpérunt autem illum accusáre, dicéntes: S. Hunc invénimus subverténtem gentem nostram, et prohibéntem tribúta dare Cæsari, et dicéntem se Christum regem esse. C. Pilátus autem interrogávit eum, dicens: S. Tu es Rex Iudæórum? C. At ille respóndens, ait: I. Tu dicis. C. Ait autem Pilátus ad príncipes sacerdótum et turbas: S. Nihil invénio causæ in hoc hómine. C. At illi invalescébant, dicéntes: S. Cómmovet pópulum, docens per univérsam Iudæam, incípiens a Galilæa usque huc. C. Pilátus autem áudiens Galilæam, interrogávit, si homo Galilæus esset. Et ut cognóvit, quod de Heródis potestáte esset, remísit eum ad Heródem, qui et ipse Ierosólymis erat illis diébus. Heródes autem, viso Iesu, gavísus est valde. Erat enim cúpiens ex multo témpore vidére eum, eo quod audíerat multa de eo, et sperábat signum áliquod vidére ab eo fíeri. Interrogábat autem eum multis sermónibus. At ipse nihil illi respondébat. Stabant autem príncipes sacerdótum et scribæ, constánter accusántes eum. Sprevit autem illum Heródes cum exércitu suo: et illúsit indútum veste alba, et remísit ad Pilátum. Et facti sunt amíci Heródes et Pilátus in ipsa die: nam ántea inimíci erant ad ínvicem. Pilátus autem, convocátis princípibus sacerdótum et magistrátibus et plebe, dixit ad illos: S. Obtulístis mihi hunc hóminem, quasi averténtem pópulum, et ecce, ego coram vobis intérrogans, nullam causam invéni in hómine isto ex his, in quibus eum accusátis. Sed neque Heródes: nam remísi vos ad illum, et ecce, nihil dignum morte actum est ei. Emendátum ergo illum dimíttam. C. Necésse autem habébat dimíttere eis per diem festum, unum. Exclamávit autem simul univérsa turba, dicens: S. Tolle hunc, et dimítte nobis Barábbam. C. Qui erat propter seditiónem quandam fáciam in civitáte et homicídium missus in cárcerem. Iterum autem Pilátus locútus est ad eos, volens dimíttere Iesum. At illi succlamábant, dicéntes: S. Crucifíge, crucifíge eum. C. Ille autem tértio dixit ad illos: S. Quid enim mali fecit iste? Nullam causam mortis invénio in eo: corrípiam ergo illum et dimíttam. C. At illi instábant vócibus magnis, postulántes, ut crucifigerétur. Et invalescébant voces eórum. Et Pilátus adiudicávit fíeri petitiónem eórum. Dimísit autem illis eum, qui propter homicídium et seditiónem missus fúerat in cárcerem, quem petébant: Iesum vero trádidit voluntáti eórum. Et cum dúcerent eum, apprehendérunt Simónem quendam Cyrenénsem, veniéntem de villa: et imposuérunt illi crucem portáre post Iesum. Sequebátur autem illum multa turba pópuli, et mulíerum, quæ plangébant et lamentabántur eum. Convérsus autem ad illas Iesus dixit: I. Filiæ Ierúsalem, nolíte flere super me, sed super vos ipsas flete et super fílios vestros. Quóniam ecce vénient dies, in quibus dicent: Beátæ stériles, et veníres, qui non genuérunt, et úbera, quæ non lactavérunt. Tunc incípient dícere móntibus: Cádite super nos; et cóllibus: Operíte nos. Quia si in víridi ligno hæc fáciunt, in árido quid fiet? C. Ducebántur autem et alii duo nequam cum eo, ut interficeréntur. Et postquam venérunt in locum, qui vocátur Calváriæ, ibi crucifixérunt eum: et latrónes, unum a dextris et álterum a sinístris. Iesus autem dicebat: I. Pater, dimítte illis: non enim sciunt, quid fáciunt. C. Dividéntes vero vestiménta eius, misérunt sortes. Et stabat pópulus spectans, et deridébant eum príncipes cum eis, dicéntes: S. Alios salvos fecit: se salvum fáciat, si hic est Christus Dei electus. C. Illudébant autem ei et mílites accedéntes, et acétum offeréntes ei, et dicéntes: S. Si tu es Rex Iudæórum, salvum te fac. C. Erat autem et superscríptio scripta super eum lítteris græcis et latínis et hebráicis: Hic est Rex Iudæórum. Unus autem de his, qui pendébant, latrónibus, blasphemábat eum, dicens: S. Si tu es Christus, salvum fac temetípsum, et nos. C. Respóndens autem alter increpábat eum, dicens: S. Neque tu times Deum, quod in eadem damnatióne es. Et nos quidem iuste, nam digna factis recípimus: hic vero nihil mali gessit. C. Et dicebat ad Iesum: S. Dómine, meménto mei, cum véneris in regnum tuum. C. Et dixit illi Iesus: I. Amen, dico tibi: Hódie mecum eris in paradíso. C. Erat autem fere hora sexta, et ténebræ factæ sunt in univérsam terram usque in horam nonam. Et obscurátus est sol: et velum templi scissum est médium. Et clamans voce magna Iesus, ait: I. Pater, in manus tuas comméndo spíritum meum. C. Et hæc dicens, exspirávit. Hic genuflectitur, et pausatur aliquántulum Videns autem centúrio quod factum fúerat, glorificávit Deum, dicens: S. Vere hic homo iustus erat. C. Et omnis turba eórum, qui simul áderant ad spectáculum istud et vidébant, quæ fiébant, percutiéntes péctora sua revertebántur. Stabant autem omnes noti eius a longe, et mulíeres, quæ secútæ eum erant a Galilǽa, hæc vidéntes.
Et ecce, vir nómine Ioseph, qui erat decúrio, vir bonus et iustus: hic non consénserat consílio et áctibus eórum, ab Arimathǽa civitáte Iudǽæ, qui exspectábat et ipse regnum Dei. Hic accéssit ad Pilátum et pétiit corpus Iesu: et depósitum invólvit síndone, et pósuit eum in monuménto excíso, in quo nondum quisquam pósitus fúerat.
Gospel The Passion of Our Lord Jesus Christ according to Luke.
Luc 22:39-71; 23:1-53
And his disciples also followed him. And when he was come to the place, he said to them: Pray, lest ye enter into temptation. And he was withdrawn away from them a stone’s cast; and kneeling down, he prayed, Saying: Father, if thou wilt, remove this chalice from me: but yet not my will, but thine be done. And there appeared to him an angel from heaven, strengthening him. And being in an agony, he prayed the longer. And his sweat became as drops of blood, trickling down upon the ground. And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow. And he said to them: Why sleep you? arise, pray, lest you enter into temptation. As he was yet speaking, behold a multitude; and he that was called Judas, one of the twelve, went before them, and drew near to Jesus, for to kiss him. And Jesus said to him: Judas, dost thou betray the Son of man with a kiss? And they that were about him, seeing what would follow, said to him: Lord, shall we strike with the sword? And one of them struck the servant of the high priest, and cut off his right ear. But Jesus answering, said: Suffer ye thus far. And when he had touched his ear, he healed him. And Jesus said to the chief priests, and magistrates of the temple, and the ancients, that were come unto him: Are ye come out, as it were against a thief, with swords and clubs? When I was daily with you in the temple, you did not stretch forth your hands against me: but this is your hour, and the power of darkness. And apprehending him, they led him to the high priest’s house. But Peter followed afar off. And when they had kindled a fire in the midst of the hall, and were sitting about it, Peter was in the midst of them. Whom when a certain servant maid had seen sitting at the light, and had earnestly beheld him, she said: This man also was with him. But he denied him, saying: Woman, I know him not. And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not. And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with him; for he is also a Galilean. And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew. And the Lord turning looked on Peter. And Peter remembered the word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice. And Peter going out, wept bitterly. And the men that held him, mocked him, and struck him. And they blindfolded him, and smote his face. And they asked him, saying: Prophesy, who is it that struck thee? And blaspheming, many other things they said against him. And as soon as it was day, the ancients of the people, and the chief priests and scribes, cane together; and they brought him into their council, saying: If thou be the Christ, tell us. And he saith to them: If I shall tell you, you will not believe me. And if I shall also ask you, you will not answer me, nor let me go. But hereafter the Son of man shall be sitting on the right hand of the power of God. Then said they all: Art thou then the Son of God? Who said: You say that I am. And they said: What need we any further testimony? for we ourselves have heard it from his own mouth. AND the whole multitude of them rising up, led him to Pilate. And they began to accuse him, saying: We have found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he is Christ the king. And Pilate asked him, saying: Art thou the king of the Jews? But he answering, said: Thou sayest it. And Pilate said to the chief priests and to the multitudes: I find no cause in this man. But they were more earnest, saying: He stirreth up the people, teaching throughout all Judea, beginning from Galilee to this place. But Pilate hearing Galilee, asked if the man were of Galilee? And when he understood that he was of Herod’s jurisdiction, he sent him away to Herod, who was also himself at Jerusalem, in those days. And Herod, seeing Jesus, was very glad; for he was desirous of a long time to see him, because he had heard many things of him; and he hoped to see some sign wrought by him. And he questioned him in many words. But he answered him nothing. And the chief priests and the scribes stood by, earnestly accusing him. And Herod with his army set him at nought, and mocked him, putting on him a white garment, and sent him back to Pilate. And Herod and Pilate were made friends, that same day; for before they were enemies one to another. And Pilate, calling together the chief priests, and the magistrates, and the people, Said to them: You have presented unto me this man, as one that perverteth the people; and behold I, having examined him before you, find no cause in this man, in those things wherein you accuse him. No, nor Herod neither. For I sent you to him, and behold, nothing worthy of death is done to him. I will chastise him therefore, and release him. Now of necessity he was to release unto them one upon the feast day. But the whole multitude together cried out, saying: Away with this man, and release unto us Barabbas: Who, for a certain sedition made in the city, and for a murder, was cast into prison. And Pilate again spoke to them, desiring to release Jesus. But they cried again, saying: Crucify him, crucify him. And he said to them the third time: Why, what evil hath this man done? I find no cause of death in him. I will chastise him therefore, and let him go. But they were instant with loud voices, requiring that he might be crucified; and their voices prevailed. And Pilate gave sentence that it should be as they required. And he released unto them him who for murder and sedition, had been cast into prison, whom they had desired; but Jesus he delivered up to their will. And as they led him away, they laid hold of one Simon of Cyrene, coming from the country; and they laid the cross on him to carry after Jesus. And there followed him a great multitude of people, and of women, who bewailed and lamented him. But Jesus turning to them, said: Daughters of Jerusalem, weep not over me; but weep for yourselves, and for your children. For behold, the days shall come, wherein they will say: Blessed are the barren, and the wombs that have not borne, and the paps that have not given suck. Then shall they begin to say to the mountains: Fall upon us; and to the hills: Cover us. For if in the green wood they do these things, what shall be done in the dry? And there were also two other malefactors led with him to be put to death. And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left. And Jesus said: Father, forgive them, for they know not what they do. But they, dividing his garments, cast lots. And the people stood beholding, and the rulers with them derided him, saying: He saved others; let him save himself, if he be Christ, the elect of God. And the soldiers also mocked him, coming to him, and offering him vinegar, And saying: If thou be the king of the Jews, save thyself. And there was also a superscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS. And one of those robbers who were hanged, blasphemed him, saying: If thou be Christ, save thyself and us. But the other answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise. And it was almost the sixth hour; and there was darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst. And Jesus crying out with a loud voice, said: Father, into thy hands I commend my spirit. And saying this, he gave up the ghost. Here kneel, and pause
a few moments. Now the centurion, seeing what was done, glorified God, saying: Indeed this was a just man. And all the multitude of them that were come together to that sight, and saw the things that were done, returned striking their breasts. And all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things. And behold there was a man named Joseph, who was a counsellor, a good and just man, The same had not consented to their counsel and doings; of Arimathea, a city of Judea; who also himself looked for the kingdom of God. This man went to Pilate, and begged the body of Jesus. And taking him down, he wrapped him in fine linen, and laid him in a sepulchre that was hewed in stone, wherein never yet any man had been laid.
DALL’OMELIA DI (FROM THE HOMILY BY) DON ENRICO RONCAGLIA – ORARI S.MESSA DI ORARI S.MESSA DI MERCOLEDI SANTO 13 APRILE 2022, ORE 8.00
DALL’OMELIA DI DON ENRICO RONCAGLIA (*)
Solo la lettura del Vangelo.
Sia lodato Gesu’ Cristo! Sempre sia lodato!
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(*) Questo commento e’ scritto in tempo reale durante l’omelia. Mi scuso per l’eventuale misinterpretazione delle parole di Don Enrico.
FROM THE HOMILY BY DON ENRICO RONCAGLIA (**)
Only the reading of the Gospel.
Praised be Jesus Christ. Always be praised!
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(*) This comment is written in real time during the homily. I apologize for any misinterpretation of Don Enrico’s words
