[VED. POST DEL GIORNO QUI https://www.revelationvirgo.org/2023/02/16/17952/ ]
ORARI S.MESSA/TIMETABLE HOLY MASS ONLINE DI GIOVEDI 16 FEBBRAIO 2023 ORE 17.30 (S. Messa 16/02/23 Votiva della SS. Eucaristia,1525):
Feria V infra Hebdomadam Sexagesimæ ~ IV. classis
SANTA MESSA/HOLY MASS ONLINE DI DON ENRICO RONCAGLIA, su youtube channel:
https://www.youtube.com/channel/UCYYDj4O4e11cE7XNtngkoJA
e qui:
LITURGIA IN LATINO\ENGLISH:
https://divinumofficium.com/cgi-bin/missa/missa.pl
MESSALE ROMANO 1962 (Summorum Pontificum PPBXVI):
http://www.straordinaria.net/MVC/View/Slave_Pages_PHP/Files/OrdinarioDellaMessaRomano.pdf
COMMUNIO PREGHIERE\PRAYERS:
https://www.proselitismodellascienza.it/2021/10/25/communio-e-comunione-spirituale/
TESTO PREGHIERE DA INSERIRE:
https://www.proselitismodellascienza.it/2021/09/12/santissimo-nome-di-maria-onomastico-del-nome-maria-12-settembre-2021/
EVANGELIUM E OMELIA\HOMILY:
Luc 8:4-15
In illo témpore: Cum turba plúrima convenírent, et de civitátibus properárent ad Iesum, dixit per similitúdinem: Exiit, qui séminat, semináre semen suum: et dum séminat, áliud cécidit secus viam, et conculcátum est, et vólucres cæli comedérunt illud. Et áliud cécidit supra petram: et natum áruit, quia non habébat humórem. Et áliud cécidit inter spinas, et simul exórtæ spinæ suffocavérunt illud. Et áliud cécidit in terram bonam: et ortum fecit fructum céntuplum. Hæc dicens, clamábat: Qui habet aures audiéndi, áudiat. Interrogábant autem eum discípuli eius, quæ esset hæc parábola. Quibus ipse dixit: Vobis datum est nosse mystérium regni Dei, céteris autem in parábolis: ut vidéntes non vídeant, et audiéntes non intéllegant. Est autem hæc parábola: Semen est verbum Dei. Qui autem secus viam, hi sunt qui áudiunt: déinde venit diábolus, et tollit verbum de corde eórum, ne credéntes salvi fiant. Nam qui supra petram: qui cum audíerint, cum gáudio suscípiunt verbum: et hi radíces non habent: qui ad tempus credunt, et in témpore tentatiónis recédunt. Quod autem in spinas cécidit: hi sunt, qui audiérunt, et a sollicitudínibus et divítiis et voluptátibus vitæ eúntes, suffocántur, et non réferunt fructum. Quod autem in bonam terram: hi sunt, qui in corde bono et óptimo audiéntes verbum rétinent, et fructum áfferunt in patiéntia.
Gospel
Luke 8:4-15
At that time, when a very great crowd was gathering together and men from every town were resorting to Jesus. He said in a parable: The sower went out to sow his seed. And as he sowed, some seed fell by the wayside and was trodden under foot, and the birds of the air ate it up. And other seed fell upon the rock, and as soon as it had sprung up it withered away, because it had no moisture. And other seed fell among thorns, and the thorns sprang up with it and choked it. And other seed fell upon good ground, and sprang up and yielded fruit a hundredfold. As He said these things He cried out, He who has ears to hear, let him hear! But His disciples then began to ask Him what this parable meant, He said to them, To you it is given to know the mystery of the kingdom of God, but to the rest in parables, that ‘Seeing they may not see, and hearing they may not understand.’ Now the parable is this: the seed is the word of God. And those by the wayside are they who have heard; then the devil comes and takes away the word from their heart, that they may not believe and be saved. Now those upon the rock are they who, when they have heard, receive the word with joy; and these have no root, but believe for a while, and in time of temptation fall away. And that which fell among the thorns, these are they who have heard, and as they go their way are choked by the cares and riches and pleasures of life, and their fruit does not ripen. But that upon good ground, these are they who, with a right and good heart, having heard the word, hold it fast, and bear fruit in patience.
DALL’OMELIA DI (FROM THE HOMILY BY) DON ENRICO RONCAGLIA – GIOVEDI 16 FEBBRAIO 2023 ORE 17.30:
DALL’OMELIA DI DON ENRICO RONCAGLIA (**,1)
La prima Lettera di San Paolo (prima lettura) ai Corinzi ricorda l’istituzione dell’Eucarestia. Occorre essere puri per accedere all’Eucarestia.
Nel Vangelo Gesu’ predica sul pane (il suo corpo) e il vino (il suo sangue) che sono il cibo per la vita eterna. Sono il cibo disceso la cielo che ci guadagna la vita eterna.
Oggi celebriamo la messa votiva della SS. Eucarestia. E’ il sacramento in cui partecipiamo al sacrificio di Cristo in Croce. E’ un atto di amore infinito per la Chiesa di tutti i tempi.
Occorre preliminarmente un esame di coscienza e possibilmente una confessione (se necessario). L’Eucarestia si riceve possibilmente in Chiesa. Ma va ricevuta degnamente, non certamente nelle celebrazioni della falsa chiesa. Altrimenti ci rendiamo responsabili delle stesse eresie (2).
Come va quindi ricevuta per tutti quelli che non possono essere fisicamente presenti? C’e’ la Comunione Spirituale. E un’eredita’ del passato tipica del “Vetus Ordo” (quindi prima degli anni sessanta).
C’era infatti la tradizione (seguita anche da molti santi) che la comunione non si potesse fare troppo spesso. In questi casi il Signore supplisce tramite la Comunione Spirituale, Da notare che, tuttavia, per grazia speciale di Gesu’ Cristo, ha lo stesso valore salvifico! Come possiamo esserne certi? Basta ricordare nel Vangelo [Lc 7, 1-10:] l’episodio in cui il servo del centurione viene guarito da Gesu’ a distanza!
Sia lodato Gesu’ Cristo! Sempre sia lodato!
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(*) Questo commento e’ scritto in tempo reale durante l’omelia. Mi scuso per l’eventuale misinterpretazione delle parole di Don Enrico. Riferimenti: Gruppo FB https://www.facebook.com/groups/266287024711787 e Blog https://www.revelationvirgo.org/
(1) La Cappella dei Sacri Cuori e’ d’ora in avanti sotto la protezione della Madonna Pellegrina di Montichiari (Brescia, 1946).
(2) (NDR) dove viene molto spesso presentato un falso vangelo (in cui, p.es., si negano miracoli di Gesu’ Cristo o peccati mortali dei Dieci Comandamenti, come il peccato di idolatria, quello della lussuria o della sodomia, ecc.).
FROM THE HOMILY BY DON ENRICO RONCAGLIA (**,1)
The first letter of Saint Paul (first reading) to the Corinthians recalls the institution of the Eucharist. It is necessary to be pure to access the Eucharist.
In the Gospel, Jesus preaches about bread (his body) and wine (his blood) which are the food for eternal life.
They are the food descended into heaven that earn us eternal life. Today we celebrate the votive mass of the SS. Eucharist. It is the sacrament in which we participate in the sacrifice of Christ on the Cross. It is an act of infinite love for the Church of all times. Beforehand, an examination of conscience and possibly a confession (if necessary) is required. The Eucharist is received in the Church. But it must be received worthily, certainly not in the celebrations of the false church. Otherwise we make ourselves responsible for the same heresies. So how is it to be received? There is Spiritual Communion. Legacy of the past (before the sixties). There was in fact the conviction that communion could not be done too often. The Lord therefore makes up for it through Spiritual Communion which has the same salvific value. (In fact, remember that the centurion is healed from a distance!).
Praised be Jesus Christ! Always be praised!
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(*) This comment is written in real time during the homily. I apologize for any misinterpretation of Don Enrico’s words. Refs.: FB Group https://www.facebook.com/groups/266287024711787 and Blog https://www.revelationvirgo.org/.
(1) The Chapel of the Sacred Hearts is from now on under the protection of the Pilgrim Madonna of Montichiari (Brescia, 1946).
