
ORARI S.MESSA IN LATINO/TIMETABLE LATIN HOLY MASS ONLINE DOMENICA 27/08/2023 ORE 10.30
Dominica XIII Post Pentecosten IV. Augusti ~ II. classis
SANTA MESSA/HOLY MASS ONLINE DI DON ENRICO RONCAGLIA, su youtube channel
https://www.youtube.com/channel/UCYYDj4O4e11cE7XNtngkoJA
e qui:
LITURGIA IN LATINO\ENGLISH:
https://divinumofficium.com/cgi-bin/missa/missa.pl
MESSALE ROMANO 1962 (Summorum Pontificum PPBXVI):
http://www.straordinaria.net/MVC/View/Slave_Pages_PHP/Files/OrdinarioDellaMessaRomano.pdf
COMMUNIO PREGHIERE\PRAYERS:
https://www.proselitismodellascienza.it/2021/10/25/communio-e-comunione-spirituale/
TESTO PREGHIERE DA INSERIRE:
https://www.proselitismodellascienza.it/2021/09/12/santissimo-nome-di-maria-onomastico-del-nome-maria-12-settembre-2021/
EVANGELIUM E OMELIA\HOMILY:
Luc 17:11-19
In illo témpore: Dum iret Iesus in Ierúsalem, transíbat per médiam Samaríam et Galilǽam. Et cum ingrederétur quoddam castéllum, occurrérunt ei decem viri leprósi, qui stetérunt a longe; et levavérunt vocem dicéntes: Iesu præcéptor, miserére nostri. Quos ut vidit, dixit: Ite, osténdite vos sacerdótibus. Et factum est, dum irent, mundáti sunt. Unus autem ex illis, ut vidit quia mundátus est, regréssus est, cum magna voce magníficans Deum, et cecidit in fáciem ante pedes eius, grátias agens: et hic erat Samaritánus. Respóndens autem Iesus, dixit: Nonne decem mundáti sunt? et novem ubi sunt? Non est invéntus, qui redíret et daret glóriam Deo, nisi hic alienígena. Et ait illi: Surge, vade; quia fides tua te salvum fecit.
Gospel
Luke 17:11-19
At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.
DALL’OMELIA (FROM THE HOMILY) – DOMENICA 27/08/2023 ORE 10.30

DALL’OMELIA DI DON ENRICO RONCAGLIA (**,1)
Gal 3:16-22
Fratelli: Le promesse sono state fatte ad Abramo e alla sua posterità. Non dice: Alle sue posterità, come se fossero molte, ma come se fosse una sola: Alla tua posterità, che è Cristo. Ora io vi dico: la legge che è stata fatta quattrocento trent’anni dopo, non può render vano un patto confermato da Dio e render vana la promessa. Infatti, se l’eredità viene dalla legge, non è piú in virtú della promessa: ma Dio donò ad Abramo per promessa. Perché dunque la legge? La legge fu aggiunta in vista delle trasgressioni, fino a che venisse la posterità a cui la promessa era stata fatta, e la legge fu promulgata dagli Angeli e per mezzo di un mediatore. Ma il mediatore non lo è di uno solo: Dio invece è uno solo. Dunque la legge è contro la promessa? Niente affatto. Se, infatti, fosse stata data una legge che avesse potuto vivificare, invero dalla legge sarebbe venuta la giustizia, ma la Scrittura ha racchiuso tutto sotto il peccato, affinché la promessa si realizzasse, mediante la fede in Gesú Cristo a pro di coloro che credono.
Luc 17:11-19
In quel tempo: Recandosi Gesú a Gerusalemme, attraversava la Samaria e la Galilea. Entrando in un villaggio, gli corsero incontro dieci lebbrosi, che si fermarono distanti e, alzando la voce, esclamarono: Gesú, Maestro, abbi pietà di noi. E come Egli li vide, disse: Andate, mostratevi ai sacerdoti. Ora avvenne che mentre andavano furono mondati. Ma uno di quelli, come vide che era guarito, tornò indietro lodando Dio a gran voce e cadde con la faccia a terra ai piedi di Gesú, ringraziandolo; e questi era Samaritano. Allora Gesú disse: Non sono stati guariti dieci? e gli altri nove dove sono? Non è stato trovato chi tornasse indietro e desse gloria a Dio, se non questo straniero? E gli disse: Alzati, va, poiché la tua fede ti ha salvato.
Le due letture sono molto diverse ma ci conducono agli stessi contenuti.
La prima riguarda la promessa fatta ad Abramo (la sua discendenza grandiosa). La legge di Mose’ e’ posteriore di 430 anni alla promessa di Abramo. La legge seve per educare il suo popolo, ma la promessa e’ piu’ grande ancora, cioe’ Gesu’ Cristo! Solo chi crede in Gesu’ Cristo si salva (ma occorre seguire anche la Legge)!
Infatti dei dieci lebbrosi solo uno solo (il samaritano) si salva a causa della sua fede! Gli altri no!
I sacerdoti doveano certificarne la guarigione, ma si tratta di una questione puramente legale. Mentre la vera salvezza e’ solo portata da Gesu’ Cristo!
Sia lodato Gesu’ Cristo! Sempre sia lodato!
______________________________
(*) Questo commento e’ scritto in tempo reale durante l’omelia. Mi scuso per l’eventuale misinterpretazione delle parole del sacerdote. Riferimenti: Gruppo FB https://www.facebook.com/groups/266287024711787 e Blog https://www.revelationvirgo.org/
(1) La Cappella dei Sacri Cuori e’ d’ora in avanti sotto la protezione della Madonna Pellegrina di Montichiari (Brescia, 1946).
FROM THE HOMILY BY DON ENRICO RONCAGLIA (**,1)
Gal 3:16-22
Brethren: The promises were made to Abraham and to his offspring. He does not say, And to his offsprings, as of many; but as of one, And to your offspring, Who is Christ. Now I mean this: The Law which was made four hundred and thirty years later does not annul the covenant which was ratified by God, so as to make the promise void. For if the right to inherit be from the Law, it is no longer from a promise. But God gave it to Abraham by promise. What then was the Law? It was enacted on account of transgressions, being delivered by angels through a mediator, until the offspring should come to whom the promise was made. Now there is no intermediary where there is only one; but God is one. Is the Law then contrary to the promises of God? By no means. For if a law had been given that could give life, justice would truly be from the Law. But the Scriptures shut up all things under sin, that by the faith of Jesus Christ the promise might be given to those who believe.
Luke 17:11-19
At that time, Jesus was going to Jerusalem, He was passing between Samaria and Galilee. And as He was entering a certain village, there He met ten lepers, who stood afar off and lifted up their voice, crying, Jesus, Master, have pity on us. And when He saw them He said, Go, show yourselves to the priests. And it came to pass as they were on their way, that they were made clean. But one of them, seeing that he was made clean, returned, with a loud voice glorifying God, and he fell on his face at His feet, giving thanks; and he was a Samaritan. But Jesus answered and said, Were not the ten made clean? But where are the nine? Has no one been found to return and give glory to God, except this foreigner? And He said to him, Arise, go your way, for your faith has saved you.
The two readings are very different but lead us to the same contents. The first concerns the promise made to Abraham (his great offspring). The law of Moses is 430 years later than the promise of Abraham. The law serves to educate his people, but the promise is even greater, that is, Jesus Christ! Only those who believe in Jesus Christ are saved (but the Law must also be followed)! Indeed of the ten lepers only one (the Samaritan) is saved because of his faith! The others don’t! The priests had to certify his recovery, but this is a purely legal matter. While true salvation is only brought by Jesus Christ!
Praised be Jesus Christ! Always be praised!
____________________
(*) This comment is written in real time during the homily. I apologize for any misinterpretation of the priest’s words. Refs.: FB Group https://www.facebook.com/groups/266287024711787 and Blog https://www.revelationvirgo.org/.
(1) The Chapel of the Sacred Hearts is from now on under the protection of the Pilgrim Madonna of Montichiari (Brescia, 1946).